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[ox-en] Re: [prep-l] The term "intellectual property"



Seth
My one concern with this approach or maybe two is that I am not sure (and I 
will say more about this during the week as I had a long think, well over 3 
expressos actually,  about it yesterday) about the suitability of basing any 
description of such a thing on the US Constitution. Ithink using US 
Constitutional principles as a starting point creates for many of us as many 
roblems as its may appear to solve.
Secondly, the community knowledge, and that is what I think we are talking 
about in the end, is not in itself something created by statute but it exists 
prior to statute and we are merely trying to fit into one of those categories 
in order to get some cover. 
The third (yeh I said one point) - "exclusive" troubles me a little.
As I said I will get back to ox-en about this US Constitutional stuff soon; I 
think it is a double edged sword at best.
Take Care
Martin


On Saturday 01 November 2003 09:49, Seth Johnson wrote:
I use the term "exclusive rights" when I speak in general terms about these
categories.  In the States, it reflects the actual Constitutional language,
and draws closer to the recognition that these are all statutory "rights"
created by legislators for the public benefit.

Seth Johnson

Martin Hardie wrote:
Fwd: Re: [ox-en]
the oekonux list has picked up this thread about IP:

On Friday 31 October 2003 23:30, Graham Seaman wrote:
patents, copyright,
and design rights do have something in common - they involve the
legal granting of a right of monopoly

----------  Forwarded Message  ----------

Subject: Re: [ox-en] The term "intellectual property"
Date: Saturday 01 November 2003 09:41
From: Martin Hardie <auskadi tvcabo.co.mz>
To: list-en oekonux.org, Graham Seaman <graham seul.org>

Yes I too sympathise with what rms is trying to do.

I think that trying to pose the question from the othe side is a noble
exercise, ie using language that describes the thing in a way that
capital may not, but Graham's point is right I think.

What rms seems to be doing by differentiating beteeen Positive Legal
categories may be falling into the same trap as he is trying to avoid by
not using the term IP.

It's better, I submit, to understand that at their core they all have the
factor noted by Graham in common, and then commence your
enquiry/re-imagination of the term or concept from that point. In
rejecting the term IP you need to reject the lowest common denominator of
all its categories, not just hive off one and say we only want to deal
with that.

To put it another way - my work in part involves thinking about the
 production of community knowledge in Aboriginal Australia and in FOSS.
Raher than trying to "manage difference" by creating different legal
categories I am wondering if there is not a global model of mainating the
integirty of all these community projects across the board - i.e. a
global solution based upon the common factor of community knowledge
production rather than the exchange of a commodity/form of IP that the
various locales of community knowledge produce.

I am not sure if that helps anyone here deal witht the topic, but to
repeat I think what rms proposes - searching for a new term is a good
idea, ie rejecting the characterisation as property; but as Graham says
(or as I read him) you can't divide and rule between different forms of
IP because at their core they have the same logic/raison d'etre.

Thanks

Martin

On Friday 31 October 2003 23:30, Graham Seaman wrote:
patents, copyright,
and design rights do have something in common - they involve the
legal granting of a right of monopoly

--

http://openflows.org/~auskadi/

"Mind you, I am not asking you to bear witness to what you believe false,
which
would be a sin, but to testify falsely to what you believe true - which
is a virtuous act because it compensates for lack of proof of something
that certainly exists or happened."Bishop Otto to Baudolino

-------------------------------------------------------

--


http://openflows.org/~auskadi/

"Mind you, I am not asking you to bear witness to what you believe false,
which
would be a sin, but to testify falsely to what you believe true - which
is a virtuous act because it compensates for lack of proof of something
that certainly exists or happened."Bishop Otto to Baudolino

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http://openflows.org/~auskadi/

"Mind you, I am not asking you to bear witness to what you believe false, 
which 
would be a sin, but to testify falsely to what you believe true - which is a 
virtuous act because it compensates for lack of proof of something that 
certainly exists or happened."Bishop Otto to Baudolino

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http://www.oekonux.org/



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