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Re: [ox-en] Re: [ox-en] Re: [ox-en] built-in infinite growth (was: Re: Meaning ofmarkets, scarcity, abundance)



Hi Graham,

see below

----- Original Message ----
From: graham <graham theseamans.net>
To: list-en oekonux.org
Sent: Wednesday, January 9, 2008 5:50:22 PM
Subject: Re: [ox-en] Re: [ox-en] Re: [ox-en] built-in infinite growth (was: Re: Meaning ofmarkets, scarcity, abundance)

Hi Michel

Michael Bauwens wrote:
Hi Graham:

Michel's approach to the collapse of the classical economies
as

 being
due to finding more efficient social ways to increase production.

Surely the Roman ruling class was also competing in various ways
for

 power 
and influence and the means needed to that and resulting from that. 

Competing with who? The Parthians? The Goths? One another? I don't
see,


Of course, certainly externally, it's a history of constant warfare with border peoples and sometimes competing empires and internally a continuous power struggle as well ....



 that.

Surely 
it was also a economy and production system and access to
resources,

 and their 
relative productivity, was also a factor. 

I thought that was one of the points of slavery, that the ruling class
should NOT be concerned with mundane things like productivity, which is
a topic suitable for slaves, but with the finer things in life.

but they were concerned with tribute, rights of taxation, the size of their estate and the number of slaves on them ...


We should not read our contemporary 
intentions into the past, but that does not mean that
certain

 processes, which we 
now see but they couldn't see, were effectively at work.

As long as you mean 'we can analyse it from our point of view, even
though that wouldn't have been theirs', rather than 'there is an
essential meaning to history, which is more important than the people
who make it'.

not an 'essential meaning' but a combination of (inter)subjective and (inter)objective processes, some we can see, some other's we can't, some they could see, some other they couldn't ...



What is your take on the collapse of the Roman slave system, and
the

 general cycle of collapse of 
slave-based societies and tributary systems?


I'm not sure what you mean by the 'general cycle of collapse of
slave-based societies and tributary systems' - I wasn't aware there was
one.

well, I'm not an expert, but at least since Ibn khaldun there has been scholarly discussion about cycles of decay and regeneration of empires, see also paul kennedy's rise and fall book; I have no knowledge of a permanent empire anywhere ...

In general I don't believe in a model of discrete modes of production,
replacing one another in sequence, with transitions each time growing
productivity runs up against the limits of the mode. I know this is in
Marx - and bizarrely seems to have been accepted by huge numbers of non
and anti-marxists - but it's only in one place in Marx (the
Introduction..); everywhere Marx looks at modes of production in detail
(in Das Kapital, in the Grundrisse, even the 18th Brumaire etc) actual
societies are combinations of fragments of different modes of
production. The one that comes closest to a coincidence of society and
single mode of production is capitalism, and even that is not a total
coincidence (the peasantry and domestic service in Marx's time, free
software in ours, etc).

I disagree, I think that indeed there have always been mixtures, but, that there have been dominant modes as well; M-C'M' was certainly not dominant in the slave based system, but the slave system was; in the feudal system again capitalist exchange was minor, but tributary allocation major ...

thanks for the details below, I do not disagree with these points,

Michel



I prefer the side of Marx that says 'to know what went on needs picking
apart the actual details in the most concrete way possible, not fitting
the concrete into an abstract pre-given framework'.

not pre-given, a posteriori after the study of many concrete examples


Why did feudalism develop in the West, and not another
slave-based

 system? 
Why did the former win, if not because it somehow also offered a
more

 productive venue 
for society and its rulers?

People pre-Soviet Russia used to talk about two alternatives to
capitalism - 'socialism or barbarism', where barbarism is a result of
the 'mutual ruin of the two contending classes'. The barbarism
option

 is
what happened to the western Roman empire. The ruling class wrecked
society and no other class was in a position to take over.
They

 couldn't
even run their army properly by the end. So the germanic peoples
invaded. They had had serfdom for centuries (as mentioned already in
Tacitus' Germania) and brought it with them. It was easier to integrate
the local population in some areas than others where the coloni system
was already established, but that's all. In England for example there
was no internal evolution at all; the Germanic peoples just imposed
their own system.

Talking about 'offering a more productive venue for society and its
rulers' assumes some kind of continuity, especially for the rulers,
which just wasn't there. Unless you're saying that from the
viewpoint

 of
some hegelian spirit of history different 'rulers' incarnate the same
function. I don't think the Goths ever said "we'll take over the empire
for you, but only on condition that production is higher than it was
when your agriculture was based on latifundia with slaves". They just
said "we'll have that, and this is how we run things".


I"m interested in your answers,

My answers may change next time you ask - no way I'm an expert on
any

 of
this. Gregers would be a better person to ask.. :-)

Graham


Michel








    

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