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Re: SpamAssassin and OHA (was: [ox-en] SpamAssassin (was: OHA/ODA in English))



Graham
these are examples of control but control at its best is internal. This coems 
through when you read this stuff and more, re biopwer and even through 
Empire.
If I come across the right quote I wills end it.
(Internal) Control is the most economic of laws
Martin




e On Tuesday 16 December 2003 00:33, Graham Seaman wrote:
On Mon, 15 Dec 2003, Martin Hardie wrote:
you might always have rebels but control is pretty effective
I will trya nd find you some references.
But galloways Protocol How Controls exists ...a nd Deleuze's Postscript
on Control Societies are good. they build on Disciline and Punishment

Deleuze, Gilles Deleuze, "Postscript on the Societies of Control", from
OCTOBER 59, Winter 1992, MIT Press, pages 3-7, available at:
http://amsterdam.nettime.org/Lists-Archives/nettime-l-9512/msg00012.html;
Alex Galloway, Protocol, or, How Control Exists after Decentralization,
Rethinking Marxism, Volume 13, No. 3 pages 81 -- 88
I have this at http://openflows.org/~auskadi/protocol.pdf
; and Control and Becoming, An interview with Gilles Deleuze by Antonio
Negri, http://www.generation-online.org/p/fpdeleuze3.htm

Thanks for the references, interesting. But I don't think they're the
kind of control I was thinking of - the control in the piece by Deleuze is
basically by money, and in Galloway, by technological protocol. I was
thinking of something more internal - closer to what Jamie is describing
in the piece cc just linked to:
http://gig.openmute.org/modules/wakka/PacketGang
where the control is also part self-mystification. Though I think this
self-mystification doesn't really happen in groups that only exist to
create software where leadership (in my limited experience anyway) is
more transparent; it's a consequence of trying to extend the model to
a representional, political, function; where there is no mechanism
for representation to happen the self-mystification seems inevitable.

Graham

On Monday 15 December 2003 16:36, Graham Seaman wrote:
On Mon, 15 Dec 2003, Martin Hardie wrote:
On Monday 15 December 2003 15:33, Graham Seaman wrote:
In other words, you would replace censorship with self-censorship
and external discipline with internal discipline...

sounds like Foucault/ Deleuze: from societies of discipline to
societies of control

I never read anything by Deleuze, and the only relevant thing from
Foucault I've read is Discipline and Punish - but going by that, the
impression I have is that they associate this kind of internal control
with capitalism. To me it seems that internal control in 'normal'
capitalism (as opposed to fascist dictatorships, or ex 'really existing
socialism') is not that successful: you can always find rebels, just
because lots of things still are controlled by rules, and not internal.
Where it is really successful is in small scale societies, villages
where life tends to be shared, the antithesis of capitalism, gift
economies even.. The kind of society where gossip rules (and fear of
being gossiped about creates the internal controls). The kind of
society where people might end up commenting 'hmm.. you know her, SHE
hasn't written much free software lately... in danger of being
alienated from the group she is' (oops.. slipped into Yodaese)

Graham

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_______________________
http://www.oekonux.org/

-- 
                   
::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
http://openflows.org/~auskadi/

"Mind you, I am not asking you to bear witness to what you believe false, 
which would be a sin, but to testify falsely to what you believe true - which 
is a virtuous act because it compensates for lack of proof of something 
that certainly exists or happened." Bishop Otto to Baudolino in Umberto Eco's 
Baudolino.

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http://www.oekonux.org/



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