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On Sat, 1 Feb 2003, Stefan Meretz wrote:
On Saturday 01 February 2003 21:27, Russell McOrmond wrote:The fact is, however, that if I eat an apple, you can't also eat that same apple. We need to arbitrate this rivalry -- sharing (or simply not hoarding) is one method, and the method I believe in, but the fact I believe in sharing doesn't change the rivalrous nature of physical things and the non-rivalrous nature of information.Humans are continously producing their lifes, they cannot live in other ways (like animals which just "find" food and others means). Producing lives is as non-rivalrous as information is. The apple is not found, it is produced. It is not necessary to share if we can produce another one. Only if you do production in form of commodities, then you produce "rivalrousness" (rivalry) - a property not by nature but of society we live in (yes: free market). The nature of physical things only make it simpler to keep them scarce compared to information, however, being not scarce in the sense of always being produced is common.
Stefan's answer conflates scarcity and rivalry; I think the two ideas overlap but are not the same, and the difference between rivalrous and nonrivalrous goods would continue even if there were no scarcity. Stefan earlier made a distinction between (social) scarcity and (natural) limitations. Natural limitations (eg. the amount of oil in the earth) will continue whatever the social arrangements. Non-rivalrous goods (ideas, software, etc) will never run into natural limitations of this sort in any society; rivalrous goods may. But I also think that the way in which rivalry/non-rivalry are assumed to be either/or properties is wrong, and they are extremes of a continuum. According to Samuelson my computer would be rivalrous; in fact, like a lot of things, it can be used by many people simultaneously and degrades only gradually as more are added. It's somewhere in the middle of the continuum. So is the apple tree that produced Russell's rivalrous apple :-). Only things that are destructively consumed (eg food) are purely rivalrous. That implies there is also a continuum between private and public goods; or at least that the point where the boundary comes is dependent on the society. IIRC that also ties in with Stefan Mn's interest in personal property? The 'Eigentum' paper (which I haven't read)? Graham _______________________ http://www.oekonux.org/
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